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Schwarzenau Brethren : ウィキペディア英語版
Schwarzenau Brethren

The Schwarzenau Brethren, or German Baptist Brethren as it is known in America, originated in Germany, the outcome of the Radical Pietist ferment of the late 17th and early 18th centuries. Hopeful of the imminent return of Christ, the founding Brethren abandoned the established Reformed and Lutheran churches, forming a new church in 1708 when their apocalyptic hopes were still unfulfilled. They thereby attempted to translate "the Philadelphian idea of love into concrete congregational ordinances obligatory for all the members."〔Meier, Marcus (2008). The Origin of the Schwarzenau Brethren. Philadelphia: Brethren Encyclopedia, Inc. p. 144.〕 Unlike the Philadelphians, Brethren rejected Leade's embrace of direct revelation and emphasized early ("Apostolic" or "primitive") Christianity as the binding standard for congregational practices. The founding Brethren were also in conversation with Mennonites and influenced by Anabaptist writings.
In Germany the Brethren became known as ''ドイツ語:Neue Täufer'' (New Anabaptists), in distinction from the older Anabaptist groups. In the United States they became popularly known as Dunkers, Dunkards or Tunkers, forms that stem from the German verb ''tunken'' (Pennsylvanian German ''dunke''), to dip, to immerse. Another religious group related historically to the same Radical Pietist ferment as the Brethren is the Community of True Inspiration.
==History==
The Schwarzenau Brethren was first organized in 1708 under the leadership of Alexander Mack (1679–1735) in Schwarzenau, Germany, now part of Bad Berleburg in North Rhine-Westphalia. They believed that both the Lutheran and Reformed churches were taking liberties with the "true" Christianity revealed in the New Testament, so they rejected established liturgy, including infant baptism and existing Eucharistic practices. The founding Brethren were broadly influenced by Radical Pietist understandings of an invisible, (nondenominational) church of awakened Christians who would fellowship together in purity and love, awaiting Christ's return.
A notable influence was Ernest Christopher Hochmann von Hochenau, a traveling Pietist minister. While living in Schriesheim, his home town, Mack invited Hochmann to come and minister there. Like others who influenced the Brethren, Hochmann considered the pure church to be spiritual, and did not believe that an organized church was necessary. By 1708, the date of the first Brethren baptisms, Mack had rejected this position in favor of forming a separate church with visible rules and ordinances—including threefold baptism by immersion, a Love Feast (that combined communion with feetwashing and an evening meal), anointing, and use of the "ban" against wayward members.
Religious persecution drove the Brethren to take refuge in Friesland, in the Netherlands. In 1719 Peter Becker brought a group to Pennsylvania. In 1720 forty Brethren families settled in Surhuisterveen in Friesland. They settled among the Mennonites and remained there until 1729, when all but a handful emigrated to America, in three separate groups from 1719 to 1733.
Peter Becker organized the first American congregation at Germantown, Pennsylvania, on December 25, 1723. In 1743 Christopher Sauer, an early pastor and a printer by trade, printed a ''Bible'' in German, the first published in a European language in North America.
Many members of the Schwarzenau Brethren came from the Southwest of Germany, the same region where the Pennsylvania German dialect originated. Because they settled in Pennsylvania among other Germans, who mainly came from the Palatinate and adjacent regions, they took part in the dialect leveling, that was the cradle of Pennsylvania German. Their language therefore was or soon became what today is called "Pennsylvania Dutch" or better "Pennsylvania German".
In 1782 the Brethren forbade slaveholding by its members. In 1871 these Brethren adopted the title German Baptist Brethren at their Annual Meeting. The group continued to expand and from Pennsylvania, they migrated chiefly westward. By 1908 they were most numerous in Pennsylvania, Maryland, Virginia, Ohio, Indiana, Illinois, Iowa, Missouri, Nebraska, Kansas and North Dakota.

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